All aartis

घालीन लोटांगण Ghalin Lotangan

Marathi, Composite: Sant Namdev, with Sanskrit verses from the Pandava Gita, Bhagavata, and Achyutashtakam

  1. घालीन लोटांगण वंदीन चरण डोळ्यांनी पाहिन रूप तुझे Ghalin Lotangan Vandin Charan Dolyanni Pahin Rup Tujhe

    I will lie down full length before you and bow at your feet, and I will look upon your form with my own eyes. This opening stanza is Marathi, by the 13th century saint Namdev.

    https://mantra.tips/en/mantras/ghalin-lotangan/meaning
  2. प्रेमें आलिंगीन आनंद पूजन भावे ओवाळिन म्हणे नामा Premen Aalingin Aanand Pujan Bhave Ovalin Mhane Nama

    With love I will embrace you, with joy I will worship you, and with heartfelt devotion I will wave the lamp before you. The last word, Nama, is Namdev signing his own name to the verse.

    https://mantra.tips/en/mantras/ghalin-lotangan/meaning
  3. त्वमेव माता पिता त्वमेव त्वमेव बन्धुः सखा त्वमेव Tvameva Mata Pita Tvameva Tvameva Bandhuh Sakha Tvameva

    From the Pandava Gita, where Gandhari speaks it to Krishna. You alone are my mother, you alone are my father, you alone are my kinsman and my friend.

    https://www.bhoomananda.org/chantings/05-tvameva-mata-cha-pita-tvameva/

    Some sources instead place this verse in the Mahanarayana Upanishad or the Vishnu Purana, so the attribution is not uncontested.

  4. त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव Tvameva Vidya Dravinam Tvameva Tvameva Sarvam Mama Devadeva

    You alone are my learning and my wealth. You are everything to me, O God of gods.

    https://www.bhoomananda.org/chantings/05-tvameva-mata-cha-pita-tvameva/
  5. कायेन वाचा मनसेंद्रियैर्वा बुध्यात्मना वा प्रकृति स्वभावात् Kayena Vacha Manasendriyairva Budhyatmana Va Prakruti Svabhavat

    From the Bhagavata Purana (11.2.36). Whatever I do with my body, my speech, my mind or my senses, with my intellect or my feelings, or simply out of the habits of my own nature.

    https://greenmesg.org/stotras/vishnu/kayena_vaca.php

    This line is the first half of one verse and only completes with the next line.

  6. करमि यद्यत् सकलं परस्मै नारायणायेती समर्पयामि Karami Yadyat Sakalam Parasmai Narayanayeti Samarpayami

    All of it, without exception, I offer up to the Supreme, to Narayana. This is the closing half of the Bhagavata Purana verse begun in the previous line.

    https://greenmesg.org/stotras/vishnu/kayena_vaca.php
  7. अच्युतं केशवं राम नारायणम् कृष्णदामोदरं वासुदेवं भजे Achyutam Keshavam Rama Narayanam Krushnadamodaram Vasudevam Bhaje

    The opening of the Achyutashtakam, which is simply a chain of names. I worship Achyuta the Infallible One, Keshava, Rama, Narayana, Krishna, Damodara and Vasudeva.

    https://greenmesg.org/stotras/krishna/achyutashtakam.php

    Contested reading. The stotra text ends this half with 'vasudevam harim', while the sung aarti version here ends 'vasudevam bhaje'. Both are in circulation.

  8. श्रीधरं माधवं गोपिकावल्लभम् जानकीनायकं रामचंद्र भजे Shridharam Madhavam Gopikavallabham Janakinayakam Ramachandra Bhaje

    The same verse continues. I worship Shridhara who bears Lakshmi, Madhava, the beloved of the cowherd girls, and Ramachandra the lord of Janaki.

    https://greenmesg.org/stotras/krishna/achyutashtakam.php
  9. हरे राम हरे राम राम राम हरे हरे हरे कृष्ण हरे कृष्ण कृ्ष्ण कृ्ष्ण हरे हरे Hare Rama Hare Rama Rama Rama Hare Hare Hare Krushna Hare Krushna Krushna Krushna Hare Hare×2

    This is the maha-mantra, first recorded in the Kali-Santarana Upanishad. It is not a sentence to translate but a repeated calling of three names, Hare, Krishna and Rama.

    https://en.wikipedia.org/wiki/Hare_Krishna_(mantra)

    The order of the two halves varies by tradition. The Kali-Santarana Upanishad begins with 'Hare Rama'; the ISKCON order begins with 'Hare Krishna'.

  10. मंगलमुर्ती मोरया Mangalamurti Moraya

    Mangalmurti is a title for Ganesha meaning the one whose form is auspicious. The crowd calls it out as the aarti ends.

    https://en.wikipedia.org/wiki/Sukhakarta_Dukhaharta
  11. गणपतिबाप्पा मोरया Ganapatibappa Moraya

    Ganpati Bappa Morya, roughly 'Father Ganpati, Morya', is the standard call and response shout that closes Ganesh worship and the Ganesh Chaturthi festival.

    https://en.wikipedia.org/wiki/Morya

    Contested. The common explanation that 'Morya' invokes the devotee Morya Gosavi is folk tradition widely repeated on devotional sites but not stated by the encyclopedic sources checked, so it is deliberately left out of the gloss.